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Doctrinal Matters: Situation Ethics

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Moral Relativism or Scriptural Absolutes?

by  A.P. Staff

In our postmodern age, the philosophy of total indulgence in sensual pleasures has become the societal norm. Television, movies, video games, and books espouse moral relativism (which teaches that there is no absolute system of morals or ethics). Television shows such as Friends teach that lying, stealing, and sexual promiscuity are normal and ethically acceptable—as long as you get what you want. “Just do it!” is the catchphrase of a popular, and therefore fashionably desirable, shoe marketed primarily to teenagers and college students. With this kind of pressure from the entertainment and fashion industries, it is easy to see why moral relativism is such a prevalent way of thinking. The results, though, are evident in the decadence of humanity in our postmodern world. Legalized murders bear new and acceptable names such as “abortion” and “euthanasia”; sexual perversions enjoy favored status; lying, stealing, and cheating are fully acceptable under our new “enlightened” way of relativistic thinking—get whatever you can, however you can, whenever you can, because life is short and you only go around once.

However, this idea is not confined just to contemporary society. Moral and ethical relativism has spread even into the realm of Christianity, causing faithful men and women to question scriptural absolutes and abandon clear biblical teachings. The Christian exegesis has shifted from “the Bible says,” to “I just feel this in my heart and therefore know it to be true.” Elders no longer execute scripturally mandated discipline, preachers cease to teach the truth and preach only what is commonly acceptable, and those who teach moral and scriptural absolutism are branded as legalistic, judgmental, and narrow-minded.

If this is the case, then the inspired writers themselves were legalistic, judgmental, and narrow-minded, because absolutism is clearly taught throughout the Bible! Paul wrote:

[F]or when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them… (Romans 2:14-15, emp. added).

The Gentiles did the things required by God’s law, not because they had received any specific written code, as the Jews had, but because there exists an absolute system of morals and ethics. God established this system, which has continued from the Creation until now. God’s absolutes cannot be superceded by man’s will without drastic consequences, as the world around us bears witness. This same principle of moral absoluteness is see in scripture, because the Bible contains definite teachings that are not open to man’s personal feeling and interpretation:

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts: knowing this first, that no prophecy of scripture is of private interpretation. For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit (2 Peter 1:19-21, emp. added).

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (Matthew 7:21-23).

When God speaks, it is not for man to interpret via his own feelings what God has said. There is an absolute system of teaching, just as there is an absolute set of morals—both are defined by God, and as such are not open to postmodernism’s relativistic way of thinking. Perhaps the most sobering thought in this is that by these absolutes we are judged and by these absolutes we are either confirmed or condemned. It is not by our own feelings, but by what God has established from the beginning in the form of moral and biblical absolutes.

In a time when the world around us says, “Just do it,” those of us who are Christians should not be swept away by moral or scriptural relativism. “Jesus Christ is the same yesterday and today, yea and for ever” (Hebrews 13:8), and as imitators of Christ, we should continue to teach absolutes that are the same yesterday, today, and forever.




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